On campuses today, “microaggressions” and “trigger warnings” are logical entailments of the dialectics of Political Correctness, and serve as a more militant re-packaging of first generation P.C. circa 1991.
Jonathan Chait, himself a liberal, bemoans things, especially insofar as P.C. dictates causes the Left to eat their own. The byline of his New York Magazine piece is “How the language police are perverting liberalism”:
After political correctness burst onto the academic scene in the late ’80s and early ’90s, it went into a long remission. Now it has returned. Some of its expressions have a familiar tint, like the protesting of even mildly controversial speakers on college campuses. You may remember when 6,000 people at the University of California–Berkeley signed a petition last year to stop a commencement address by Bill Maher, who has criticized Islam (along with nearly all the other major world religions). Or when protesters at Smith College demanded the cancellation of a commencement address by Christine Lagarde, managing director of the International Monetary Fund, blaming the organization for ‘imperialist and patriarchal systems that oppress and abuse women worldwide.’ Also last year, Rutgers protesters scared away Condoleezza Rice; others at Brandeis blocked Ayaan Hirsi Ali, a women’s-rights champion who is also a staunch critic of Islam; and those at Haverford successfully protested former Berkeley chancellor Robert Birgeneau, who was disqualified by an episode in which the school’s police used force against Occupy protesters…
But it would be a mistake to categorize today’s p.c. culture as only an academic phenomenon. Political correctness is a style of politics in which the more radical members of the left attempt to regulate political discourse by defining opposing views as bigoted and illegitimate. Two decades ago, the only communities where the left could exert such hegemonic control lay within academia, which gave it an influence on intellectual life far out of proportion to its numeric size. Today’s political correctness flourishes most consequentially on social media, where it enjoys a frisson of cool and vast new cultural reach. And since social media is also now the milieu that hosts most political debate, the new p.c. has attained an influence over mainstream journalism and commentary beyond that of the old…
And while the phenomenon of P.C. hasn’t really stopped since 1991, and has been consistently and routinely documented by conservatives, it’s now only a ‘problem’ when liberals themselves become victims of its thrasher:
In a short period of time, the p.c. movement has assumed a towering presence in the psychic space of politically active people in general and the left in particular. “All over social media, there dwell armies of unpaid but widely read commentators, ready to launch hashtag campaigns and circulate Change.org petitions in response to the slightest of identity-politics missteps,” Rebecca Traister wrote recently in The New Republic…
But political correctness is not a rigorous commitment to social equality so much as a system of left-wing ideological repression. Not only is it not a form of liberalism; it is antithetical to liberalism. Indeed, its most frequent victims turn out to be liberals themselves.
I found this paragraph the most chilling:
Bettina Aptheker, a professor of feminist studies at the University of California–Santa Cruz, recently wrote an essay commemorating the Berkeley Free Speech movement, in which she participated as a student in 1964. She now expressed a newfound skepticism in the merits of free speech. “Freedom of speech is a constitutional guarantee, but who gets to exercise it without the chilling restraints of censure depends very much on one’s location in the political and social cartography,” she wrote. “We [Free Speech movement] veterans … were too young and inexperienced in 1964 to know this, but we do now, and we speak with a new awareness, a new consciousness, and a new urgency that the wisdom of a true freedom is inexorably tied to who exercises power and for what ends.”
